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Matthew Henry Commentary:   0-999 Chapter Outline Offerings, The daily sacrifice. (1-8) The offering on the sabbath and new moons. (9-15) Offerings at the passover, and on the day of first-fruits. (16-31)
Matthew Henry Commentary:   1-8 God saw fit now to repeat the law of sacrifices. This was a new generation of men; and they were concerned to keep their peace with God when at war with their enemies. The daily sacrifice is called a continual burnt-offering; when we are bid to pray always, at least every morning and evening we should offer up solemn prayers and praises to God. Nothing is added here but that the wine poured out in the drink-offering is to be strong wine, to teach us to serve God with the best we have. It was a figure of the blood of Christ, the memorial of which is still left to the church in wine; and of the blood of the martyrs, which was poured out as a drink-offering on the sacrifice and service of our faith, Php 2:17.
Matthew Henry Commentary:   9-15 Every sabbath day, beside the two lambs offered for the daily burnt-offering, there must be two more offered. This teaches us to double our devotions on sabbath days, for so the duty of the day requires. The sabbath rest is to be observed, in order more closely to apply ourselves to the sabbath work, which ought to fill up the sabbath time. The offerings in the new moons showed thankfulness for the renewing of earthly blessings: when we rejoice in the gifts of providence, we must make the sacrifice of Christ, that great gift of special grace, the fountain and spring-head of our joy. And the worship performed in the new moons is made typical of gospel solemnities, Isa 66:23. As the moon borrows light from the sun, and is renewed by its influences; so the church borrows her light from Jesus Christ, who is the Sun of righteousness, renewing the state of the church, especially under the gospel. (Nu 28:16-31)
Matthew Henry Commentary:   16-31 By the sacrifices enjoined in this chapter, we are reminded of the continued power of the sacrifice of Christ, and of our continual need to depend thereon. No hurrying employments, or perilous situations, or prosperous circumstances, should cause slackness in our religious exercises; but should rather stir us up to greater diligence in seeking help from, or giving thanks to the Lord. And all is to be accompanied with repentance, faith is the Lord Jesus, and love to him, and to produce true holiness in our conduct towards all men; otherwise God will abhor our most solemn services and abundant devotions. And Christ is able to supply the wants of every day, every week, every month, every year, every ordinance, every case.
A Commentary By J Vernon MCgee For Numbers 28:1-999 
Matthew Henry Commentary:   0-999 Chapter Outline The offering at the feats of trumpets, and on the day of atonement. (1-11) Offerings at the feast of tabernacles. (12-40)
Matthew Henry Commentary:   1-11 There were more sacred solemnities in the seventh month than in any other. It was the space between harvest and seed-time. The more leisure we have from the pressing occupations of this life, the more time we should spend in the immediate service of God. The blowing of the trumpets was appointed, Le 22:24. Here they are directed what sacrifices to offer on that day. Those who would know the mind of God in the Scriptures, must compare one part with another. The latter discoveries of Divine light explain what was dark, and supply what was wanting, in the former, that the man of God may be perfect.
Matthew Henry Commentary:   12-40 Soon after the day of atonement, the day in which men were to afflict their souls, followed the feast of Tabernacles, in which they were to rejoice before the Lord. Their days of rejoicing were to be days of sacrifices. A disposition to be cheerful does us good, when it encourages our hearts in the duties of God|s service. All the days of dwelling in booths they must offer sacrifices; while we are here in a tabernacle state, it is our interest, as well as our duty, constantly to keep up communion with God. The sacrifices for each of the seven days are appointed. Every day there must be a sin-offering, as in the other feasts. Our burnt-offerings of praise cannot be accepted of God, unless we have an interest in the great sacrifice which Christ offered, when he made himself a Sin-offering for us. And no extraordinary services should put aside stated devotions. Every thing here reminds us of our sinfulness. The life that we live in the flesh must be by the faith of the Son of God; until we go to be with him, to behold his glory, and praise his mercy, who hath loved us and washed us from our sins in his own blood. To whom be honour and glory for ever. Amen.
A Commentary By J Vernon MCgee For Numbers 29:1-999 
  1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.  2 And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.  3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.  4 And there appeared unto them Elias with Moses: and they were talking with Jesus.  5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.  6 For he wist not what to say; for they were sore afraid.  7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.  8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.  9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.  10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.  11 And they asked him, saying, Why say the scribes that Elias must first come?  12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.  13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.  14 And when he came to [his] disciples, he saw a great multitude about them, and the scribes questioning with them.  15 And straightway all the people, when they beheld him, were greatly amazed, and running to [him] saluted him.  16 And he asked the scribes, What question ye with them?  17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;  18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.  19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.  20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.  21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.  22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.  23 Jesus said unto him, If thou canst believe, all things [are] possible to him that believeth.  24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.  25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.  26 And [the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.  27 But Jesus took him by the hand, and lifted him up; and he arose.  28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?  29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Matthew Henry Commentary:   1-13 Here is a prediction of the near approach Christ|s kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.
Matthew Henry Commentary:   14-29 The father of the suffering youth reflected on the want of power in the disciples; but Christ will have him reckon the disappointment to the want of faith. Very much is promised to our believing. If thou canst believe, it is possible that thy hard heart may be softened, thy spiritual diseases may be cured; and, weak as thou art, thou mayest be able to hold out to the end. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace will be sufficient for them. Whom Christ cures, he cures effectually. But Satan is unwilling to be driven from those that have been long his slaves, and, when he cannot deceive or destroy the sinner, he will cause him all the terror that he can. The disciples must not think to do their work always with the same ease; some services call for more than ordinary pains.
A Commentary By J Vernon MCgee For Mark 9:1-29 
A Commentary By J Vernon MCgee For Mark 9:3-29 
A Commentary By J Vernon MCgee For Mark 9:14-29