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Morning Bible Reading - 2 Kings 9

  1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:  2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;  3 Then take the box of oil, and pour [it] on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.  4 So the young man, [even] the young man the prophet, went to Ramothgilead.  5 And when he came, behold, the captains of the host [were] sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.  6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, [even] over Israel.  7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.  8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:  9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:  10 And the dogs shall eat Jezebel in the portion of Jezreel, and [there shall be] none to bury [her]. And he opened the door, and fled.  11 Then Jehu came forth to the servants of his lord: and [one] said unto him, [Is] all well? wherefore came this mad [fellow] to thee? And he said unto them, Ye know the man, and his communication.  12 And they said, [It is] false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.  13 Then they hasted, and took every man his garment, and put [it] under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.  14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.  15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.  16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.  17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, [Is it] peace?  18 So there went one on horseback to meet him, and said, Thus saith the king, [Is it] peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.  19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, [Is it] peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.  20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving [is] like the driving of Jehu the son of Nimshi; for he driveth furiously.  21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.  22 And it came to pass, when Joram saw Jehu, that he said, [Is it] peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many?  23 And Joram turned his hands, and fled, and said to Ahaziah, [There is] treachery, O Ahaziah.  24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.  25 Then said [Jehu] to Bidkar his captain, Take up, [and] cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;  26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take [and] cast him into the plat [of ground], according to the word of the LORD.  27 But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [is] by Ibleam. And he fled to Megiddo, and died there.  28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.  29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.  30 And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and looked out at a window.  31 And as Jehu entered in at the gate, she said, [Had] Zimri peace, who slew his master?  32 And he lifted up his face to the window, and said, Who [is] on my side? who? And there looked out to him two [or] three eunuchs.  33 And he said, Throw her down. So they threw her down: and [some] of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.  34 And when he was come in, he did eat and drink, and said, Go, see now this cursed [woman], and bury her: for she [is] a king’s daughter.  35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of [her] hands.  36 Wherefore they came again, and told him. And he said, This [is] the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:  37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [is] Jezebel.

Matthew Henry Commentary:   0-999 Chapter Outline Elisha sends to anoint Jehu. (1-10) Jehu and the captains. (11-15) Joram and Ahaziah slain by Jehu. (16-29) Jezebel eaten by dogs. (30-37)

Matthew Henry Commentary:   1-10 In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord|s special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God|s prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.

Matthew Henry Commentary:   11-15 Those who faithfully deliver the Lord|s message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; while the principles and practice of the devoted servants of God, prove to be wise and reasonable. Some faith in the word of God, seems to have animated Jehu to this undertaking.

Matthew Henry Commentary:   16-29 Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man|s reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.

Matthew Henry Commentary:   30-37 Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel|s conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the ways of truth and righteousness. Jehu called for aid against Jezebel. When reformation-work is on foot, it is time to ask, Who sides with it? Her attendants delivered her up. Thus she was put to death. See the end of pride and cruelty, and say, The Lord is righteous. When we pamper our bodies, let us think how vile they are; shortly they will be a feast for worms under ground, or beasts above ground. May we all flee from that wrath which is revealed from heaven, against all ungodliness and unrighteousness of men.

A Commentary By J Vernon MCgee For 2 Kings 9:1-999 

A Commentary By J Vernon MCgee For 2 Kings 9:30-999 

A Commentary By J Vernon MCgee For 2 Kings 9:31-999 


Morning Bible Reading - 2 Kings 10

  1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s [children], saying,  2 Now as soon as this letter cometh to you, seeing your master’s sons [are] with you, and [there are] with you chariots and horses, a fenced city also, and armour;  3 Look even out the best and meetest of your master’s sons, and set [him] on his father’s throne, and fight for your master’s house.  4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?  5 And he that [was] over the house, and he that [was] over the city, the elders also, and the bringers up [of the children], sent to Jehu, saying, We [are] thy servants, and will do all that thou shalt bid us; we will not make any king: do thou [that which is] good in thine eyes.  6 Then he wrote a letter the second time to them, saying, If ye [be] mine, and [if] ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, [being] seventy persons, [were] with the great men of the city, which brought them up.  7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him [them] to Jezreel.  8 And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.  9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye [be] righteous: behold, I conspired against my master, and slew him: but who slew all these?  10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done [that] which he spake by his servant Elijah.  11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.  12 And he arose and departed, and came to Samaria. [And] as he [was] at the shearing house in the way,  13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who [are] ye? And they answered, We [are] the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.  14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; neither left he any of them.  15 And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he saluted him, and said to him, Is thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It is. If it be, give [me] thine hand. And he gave [him] his hand; and he took him up to him into the chariot.  16 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.  17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.  18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; [but] Jehu shall serve him much.  19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice [to do] to Baal; whosoever shall be wanting, he shall not live. But Jehu did [it] in subtilty, to the intent that he might destroy the worshippers of Baal.  20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed [it].  21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.  22 And he said unto him that [was] over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.  23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.  24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, [If] any of the men whom I have brought into your hands escape, [he that letteth him go], his life [shall be] for the life of him.  25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, [and] slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast [them] out, and went to the city of the house of Baal.  26 And they brought forth the images out of the house of Baal, and burned them.  27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.  28 Thus Jehu destroyed Baal out of Israel.  29 Howbeit [from] the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that [were] in Bethel, and that [were] in Dan.  30 And the LORD said unto Jehu, Because thou hast done well in executing [that which is] right in mine eyes, [and] hast done unto the house of Ahab according to all that [was] in mine heart, thy children of the fourth [generation] shall sit on the throne of Israel.  31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.  32 In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;  33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which [is] by the river Arnon, even Gilead and Bashan.  34 Now the rest of the acts of Jehu, and all that he did, and all his might, [are] they not written in the book of the chronicles of the kings of Israel?  35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.  36 And the time that Jehu reigned over Israel in Samaria [was] twenty and eight years.

Matthew Henry Commentary:   0-999 Chapter Outline Ahab|s sons and Ahaziah|s brethren put to death. (1-14) Jehu destroys the worshippers of Baal. (15-28) Jehu follows Jeroboam|s sins. (29-36)

Matthew Henry Commentary:   1-14 In the most awful events, though attended by the basest crimes of man, the truth and justice of God are to be noticed; and he never did nor can command any thing unjust or unreasonable. Jehu destroyed all that remained of the house of Ahab; all who had been partners in his wickedness. When we think upon the sufferings and miseries of mankind, when we look forward to the resurrection and last judgment, and think upon the vast number of the wicked waiting their awful sentence of everlasting fire; when the whole sum of death and misery has been considered, the solemn question occurs, Who slew all these? The answer is, SIN. Shall we then harbour sin in our bosoms, and seek for happiness from that which is the cause of all misery?

Matthew Henry Commentary:   15-28 Is thine heart right? This is a question we should often put to ourselves. I make a fair profession, have gained a reputation among men, but, is my heart right? Am I sincere with God? Jehonadab owned Jehu in the work, both of revenge and of reformation. An upright heart approves itself to God, and seeks no more than his acceptance; but if we aim at the applause of men, we are upon a false foundation. Whether Jehu looked any further we cannot judge. The law of God was express, that idolaters were to be put to death. Thus idolatry was abolished for the present out of Israel. May we desire that it be rooted out of our hearts.

Matthew Henry Commentary:   29-36 It is justly questionable whether Jehu acted from a good principle, and whether he did not take some false steps in doing it; yet no services done for God shall go unrewarded. But true conversion is not only from gross sin, but from all sin; not only from false gods, but from false worships. True conversion is not only from wasteful sins, but from gainful sins; not only from sins which hurt our worldly interests, but from those that support and befriend them; in forsaking which is the great trial whether we can deny ourselves and trust God. Jehu showed great care and zeal for rooting out a false religion, but in the true religion he cared not, took no heed to please God and do his duty. Those that are heedless, it is to be feared, are graceless. The people were also careless, therefore it is not strange that in those days the Lord began to cut Israel short. They were short in their duty to God, therefore God cut them short in their extent, wealth, and power.

A Commentary By J Vernon MCgee For 2 Kings 10:1-999 

A Commentary By J Vernon MCgee For 2 Kings 10:29-999 


Morning Bible Reading - 2 Kings 11

  1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.  2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons [which were] slain; and they hid him, [even] him and his nurse, in the bedchamber from Athaliah, so that he was not slain.  3 And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.  4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.  5 And he commanded them, saying, This [is] the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;  6 And a third part [shall be] at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.  7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.  8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.  9 And the captains over the hundreds did according to all [things] that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.  10 And to the captains over hundreds did the priest give king David’s spears and shields, that [were] in the temple of the LORD.  11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, [along] by the altar and the temple.  12 And he brought forth the king’s son, and put the crown upon him, and [gave him] the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.  13 And when Athaliah heard the noise of the guard [and] of the people, she came to the people into the temple of the LORD.  14 And when she looked, behold, the king stood by a pillar, as the manner [was], and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.  15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.  16 And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.  17 And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.  18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.  19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.  20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword [beside] the king’s house.  21 Seven years old [was] Jehoash when he began to reign.

Matthew Henry Commentary:   0-999 Chapter Outline Athaliah usurps the government of Judah, Jehoash made king. (1-12) Athaliah put to death. (13-16) The worship of the Lord restored. (17-21)

Matthew Henry Commentary:   1-12 Athaliah destroyed all she knew to be akin to the crown. Jehoash, one of the king|s sons, was hid. Now was the promise made to David bound up in one life only, and yet it did not fail. Thus to the Son of David, the Lord, according to his promise, will secure a spiritual seed, hidden sometimes, and unseen, but hidden in God|s pavilion, and unhurt. Six years Athaliah tyrannized. Then the king was brought forward. A child indeed, but he had a good guardian, and, what was better, a good God to go to With such joy and satisfaction must the kingdom of Christ be welcomed into our hearts, when his throne is set up there, and Satan the usurper is cast out. Say, Let the King, even Jesus, live, for ever live and reign in my soul, and in all the world.

Matthew Henry Commentary:   13-16 Athaliah hastened her own destruction. She herself was the greatest traitor, and yet was first and loudest in crying, Treason, treason! The most guilty are commonly the most forward to reproach others.

Matthew Henry Commentary:   17-21 King and people would cleave most firmly to each other, when both had joined themselves to the Lord. It is well with a people, when all the changes that pass over them help to revive, strengthen, and advance the interests of religion among them. Covenants are of use, both to remind us of, and bind us to, the duties already binding on us. They immediately abolished idolatry; and, pursuant to the covenant with one another, they expressed mutual readiness to help each other. The people rejoiced, and Jerusalem was quiet. The way for people to be joyful and at peace, is to engage fully in the service of God; for the voice of joy and thanksgiving is in the dwellings of the righteous, but there is no peace for the wicked.

A Commentary By J Vernon MCgee For 2 Kings 11:1-999 

A Commentary By J Vernon MCgee For 2 Kings 11:4-999 

A Commentary By J Vernon MCgee For 2 Kings 11:17-999 


Evening Bible Reading - John 5

  1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.  2 Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches.  3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.  4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.  5 And a certain man was there, which had an infirmity thirty and eight years.  6 When Jesus saw him lie, and knew that he had been now a long time [in that case], he saith unto him, Wilt thou be made whole?  7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.  8 Jesus saith unto him, Rise, take up thy bed, and walk.  9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.  10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.  11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.  12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?  13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.  14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.  15 The man departed, and told the Jews that it was Jesus, which had made him whole.  16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.  17 But Jesus answered them, My Father worketh hitherto, and I work.  18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.  19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.  20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.  21 For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will.  22 For the Father judgeth no man, but hath committed all judgment unto the Son:  23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.  24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Matthew Henry Commentary:   1-9 We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. An angel went down, and troubled the water; and what disease soever it was, this water cured it, but only he that first stepped in had benefit. This teaches us to be careful, that we let not a season slip which may never return. The man had lost the use of his limbs thirty-eight years. Shall we, who perhaps for many years have scarcely known what it has been to be a day sick, complain of one wearisome night, when many others, better than we, have scarcely known what it has been to be a day well? Christ singled this one out from the rest. Those long in affliction, may comfort themselves that God keeps account how long. Observe, this man speaks of the unkindness of those about him, without any peevish reflections. As we should be thankful, so we should be patient. Our Lord Jesus cures him, though he neither asked nor thought of it. Arise, and walk. God|s command, Turn and live; Make ye a new heart; no more supposes power in us without the grace of God, his distinguishing grace, than this command supposed such power in the impotent man: it was by the power of Christ, and he must have all the glory. What a joyful surprise to the poor cripple, to find himself of a sudden so easy, so strong, so able to help himself! The proof of spiritual cure, is our rising and walking. Has Christ healed our spiritual diseases, let us go wherever he sends us, and take up whatever he lays upon us; and walk before him.

Matthew Henry Commentary:   10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to perform only something; but after awhile to forget all. Christ spoke of the wrath to come, which is beyond compare worse than the many hours, nay, weeks and years of pain, some wicked men have to suffer in consequence of their unlawful indulgences. And if such afflictions are severe, how dreadful will be the everlasting punishment of the wicked!

Matthew Henry Commentary:   17-23 The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might honour the Son, as they honour the Father; and every one who does not thus honour the Son, whatever he may think or pretend, does not honour the Father who sent him.

A Commentary By J Vernon MCgee For John 5:1-24 

A Commentary By J Vernon MCgee For John 5:1-24 

A Commentary By J Vernon MCgee For John 5:4-24 

A Commentary By J Vernon MCgee For John 5:6-24 

A Commentary By J Vernon MCgee For John 5:7-24 

A Commentary By J Vernon MCgee For John 5:19-24 

A Commentary By J Vernon MCgee For John 5:23-24