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Daily Bible Reading

Morning Bible Reading - Psalms 19

¹ <> The heavens declare the glory of God; and the firmament sheweth his handywork. ² Day unto day uttereth speech, and night unto night sheweth knowledge. ³ [There is] no speech nor language, [where] their voice is not heard. ⁴ Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, ⁵ Which [is] as a bridegroom coming out of his chamber, [and] rejoiceth as a strong man to run a race. ⁶ His going forth [is] from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. ⁷ The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. ⁸ The statutes of the LORD [are] right, rejoicing the heart: the commandment of the LORD [is] pure, enlightening the eyes. ⁹ The fear of the LORD [is] clean, enduring for ever: the judgments of the LORD [are] true [and] righteous altogether. ¹⁰ More to be desired [are they] than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. ¹¹ Moreover by them is thy servant warned: [and] in keeping of them [there is] great reward. ¹² Who can understand [his] errors? cleanse thou me from secret [faults]. ¹³ Keep back thy servant also from presumptuous [sins]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. ¹⁴ Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Matthew Henry Commentary: ^0-999 Chapter Outline The glory of God|s works. (1-6) His holiness and grace as shown in his word. (7-10) Prayer for the benefit of them. (11-14)

Matthew Henry Commentary: ^1-6 The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. They speak themselves to be works of God|s hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. The counter-changing of day and night is a great proof of the power of God, and calls us to observe, that, as in the kingdom of nature, so in that of providence, he forms the light, and creates the darkness, Isa 45:7, and sets the one against the other. The sun in the firmament is an emblem of the Sun of righteousness, the Bridegroom of the church, and the Light of the world, diffusing Divine light and salvation by his gospel to the nations of the earth. He delights to bless his church, which he has espoused to himself; and his course will be unwearied as that of the sun, till the whole earth is filled with his light and salvation. Let us pray for the time when he shall enlighten, cheer, and make fruitful every nation on earth, with the blessed salvation. They have no speech or language, so some read it, and yet their voice is heard. All people may hear these preachers speak in their own tongue the wonderful works of God. Let us give God the glory of all the comfort and benefit we have by the lights of heaven, still looking above and beyond them to the Sun of righteousness.

Matthew Henry Commentary: ^7-10 The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. To recover man out of his fallen state, there is need of the word of God. The word translated "law," may be rendered doctrine, and be understood as meaning all that teaches us true religion. The whole is perfect; its tendency is to convert or turn the soul from sin and the world, to God and holiness. It shows our sinfulness and misery in departing from God, and the necessity of our return to him. This testimony is sure, to be fully depended on: the ignorant and unlearned believing what God saith, become wise unto salvation. It is a sure direction in the way of duty. It is a sure fountain of living comforts, and a sure foundation of lasting hopes. The statues of the Lord are right, just as they should be; and, because they are right, they rejoice the heart. The commandments of the Lord are pure, holy, just, and good. By them we discover our need of a Saviour; and then learn how to adorn his gospel. They are the means which the Holy Spirit uses in enlightening the eyes; they bring us to a sight and sense of our sin and misery, and direct us in the way of duty. The fear of the Lord, that is, true religion and godliness, is clean, it will cleanse our way; and it endureth for ever. The ceremonial law is long since done away, but the law concerning the fear of God is ever the same. The judgments of the Lord, his precepts, are true; they are righteous, and they are so altogether; there is no unrighteousness in any of them. Gold is only for the body, and the concerns of time; but grace is for the soul, and the concerns of eternity. The word of God, received by faith, is more precious than gold; it is sweet to the soul, sweeter than honey. The pleasure of sense soon surfeit, yet never satisfy; but those of religion are substantial and satisfying; there is no danger of excess.

Matthew Henry Commentary: ^11-14 God|s word warns the wicked not to go on in his wicked way, and warns the righteous not to turn from his good way. There is a reward, not only after keeping, but in keeping God|s commandments. Religion makes our comforts sweet, and our crosses easy, life truly valuable, and death itself truly desirable. David not only desired to be pardoned and cleansed from the sins he had discovered and confessed, but from those he had forgotten or overlooked. All discoveries of sin made to us by the law, should drive us to the throne of grace, there to pray. His dependence was the same with that of every Christian who says, Surely in the Lord Jesus have I righteousness and strength. No prayer can be acceptable before God which is not offered in the strength of our Redeemer or Divine Kinsman, through Him who took our nature upon him, that he might redeem us unto God, and restore the long-lost inheritance. May our hearts be much affected with the excellence of the word of God; and much affected with the evil of sin, and the danger we are in of it, and the danger we are in by it.

A Commentary By J Vernon MCgee For Psalms 19:0-999

A Commentary By J Vernon MCgee For Psalms 19:1-999

A Commentary By J Vernon MCgee For Psalms 19:7-999

Morning Bible Reading - Psalms 20

¹ <> The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; ² Send thee help from the sanctuary, and strengthen thee out of Zion; ³ Remember all thy offerings, and accept thy burnt sacrifice; Selah. ⁴ Grant thee according to thine own heart, and fulfil all thy counsel. ⁵ We will rejoice in thy salvation, and in the name of our God we will set up [our] banners: the LORD fulfil all thy petitions. ⁶ Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. ⁷ Some [trust] in chariots, and some in horses: but we will remember the name of the LORD our God. ⁸ They are brought down and fallen: but we are risen, and stand upright. ⁹ Save, LORD: let the king hear us when we call.

Matthew Henry Commentary: ^11-14 This psalm is a prayer for the kings of Israel, but with relation to Christ. --Even the greatest of men may be much in trouble. Neither the crown on the king|s head, nor the grace in his heart, would make him free from trouble. Even the greatest of men must be much in prayer. Let none expect benefit by the prayers of the church, or their friends, who are capable of praying for themselves, yet neglect it. Pray that God would protect his person, and preserve his life. That God would enable him to go on in his undertakings for the public good. We may know that God accepts our spiritual sacrifices, if by his Spirit he kindles in our souls a holy fire of piety and love to God. Also, that the Lord would crown his enterprises with success. Our first step to victory in spiritual warfare is to trust only in the mercy and grace of God; all who trust in themselves will soon be cast down. Believers triumph in God, and his revelation of himself to them, by which they distinguish themselves from those that live without God in the world. Those who make God and his name their praise, may make God and his name their trust. This was the case when the pride and power of Jewish unbelief, and pagan idolatry, fell before the sermons and lives of the humble believers in Jesus. This is the case in every conflict with our spiritual enemies, when we engage them in the name, the spirit, and the power of Christ; and this will be the case at the last day, when the world, with the prince of it, shall be brought down and fall; but believers, risen-from the dead, through the resurrection of the Lord, shall stand, and sing his praises in heaven. In Christ|s salvation let us rejoice; and set up our banners in the name of the Lord our God, assured that by the saving strength of his right hand we shall be conquerors over every enemy.

A Commentary By J Vernon MCgee For Psalms 20:1-999

Morning Bible Reading - Psalms 21

¹ <> The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! ² Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah. ³ For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. ⁴ He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever. ⁵ His glory [is] great in thy salvation: honour and majesty hast thou laid upon him. ⁶ For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. ⁷ For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. ⁸ Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. ⁹ Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. ¹⁰ Their fruit shalt thou destroy from the earth, and their seed from among the children of men. ¹¹ For they intended evil against thee: they imagined a mischievous device, [which] they are not able [to perform]. ¹² Therefore shalt thou make them turn their back, [when] thou shalt make ready [thine arrows] upon thy strings against the face of them. ¹³ Be thou exalted, LORD, in thine own strength: [so] will we sing and praise thy power.

Matthew Henry Commentary: ^0-999 Chapter Outline Thanksgiving for victory. (1-6) Confidence of further success. (7-13)

Matthew Henry Commentary: ^1-6 Happy the people whose king makes God|s strength his confidence, and God|s salvation his joy; who is pleased with all the advancements of God kingdom, and trusts God to support him in all he does for the service of it. All our blessings are blessings of goodness, and are owing, not to any merit of ours, but only to God|s goodness. But when God|s blessings come sooner, and prove richer than we imagine; when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary; then it may be truly said that he prevented, or went before us, with them. Nothing indeed prevented, or went before Christ, but to mankind never was any favour more preventing than our redemption by Christ. Thou hast made him to be a universal, everlasting blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceeding glad with the countenance thou hast given to his undertaking, and to him in the prosecution of it. The Spirit of prophecy rises from what related to the king, to that which is peculiar to Christ; none other is blessed for ever, much less a blessing for ever.

Matthew Henry Commentary: ^7-13 The psalmist teaches to look forward with faith, and hope, and prayer upon what God would further do. The success with which God blessed David, was a type of the total overthrow of all Christ|s enemies. Those who might have had Christ to rule and save them, but rejected him and fought against him, shall find the remembrance of it a worm that dies not. God makes sinners willing by his grace, receives them to his favour, and delivers them from the wrath to come. May he exalt himself, by his all-powerful grace, in our hearts, destroying all the strong-holds of sin and Satan. How great should be our joy and praise to behold our Brother and Friend upon the throne, and for all the blessings we may expect from him! yet he delights in his exalted state, as enabling him to confer happiness and glory on poor sinners, who are taught to love and trust in him.

A Commentary By J Vernon MCgee For Psalms 21:0-999

A Commentary By J Vernon MCgee For Psalms 21:1-999

A Commentary By J Vernon MCgee For Psalms 21:7-999

Evening Bible Reading - Acts 19

²¹ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. ²² So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. ²³ And the same time there arose no small stir about that way. ²⁴ For a certain [man] named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; ²⁵ Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. ²⁶ Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: ²⁷ So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. ²⁸ And when they heard [these sayings], they were full of wrath, and cried out, saying, Great [is] Diana of the Ephesians. ²⁹ And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. ³⁰ And when Paul would have entered in unto the people, the disciples suffered him not. ³¹ And certain of the chief of Asia, which were his friends, sent unto him, desiring [him] that he would not adventure himself into the theatre. ³² Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. ³³ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. ³⁴ But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians. ³⁵ And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter? ³⁶ Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. ³⁷ For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. ³⁸ Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. ³⁹ But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. ⁴⁰ For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. ⁴¹ And when he had thus spoken, he dismissed the assembly.

Matthew Henry Commentary: ^21-31 Persons who came from afar to pay their devotions at the temple of Ephesus, bought little silver shrines, or models of the temple, to carry home with them. See how craftsmen make advantage to themselves of people|s superstition, and serve their worldly ends by it. Men are jealous for that by which they get their wealth; and many set themselves against the gospel of Christ, because it calls men from all unlawful crafts, however much wealth is to be gotten by them. There are persons who will stickle for what is most grossly absurd, unreasonable, and false; as this, that those are gods which are made with hands, if it has but worldly interest on its side. The whole city was full of confusion, the common and natural effect of zeal for false religion. Zeal for the honour of Christ, and love to the brethren, encourage zealous believers to venture into danger. Friends will often be raised up among those who are strangers to true religion, but have observed the honest and consistent behaviour of Christians.

Matthew Henry Commentary: ^32-41 The Jews came forward in this tumult. Those who are thus careful to distinguish themselves from the servants of Christ now, and are afraid of being taken for them, shall have their doom accordingly in the great day. One, having authority, at length stilled the noise. It is a very good rule at all times, both in private and public affairs, not to be hasty and rash in our motions, but to take time to consider; and always to keep our passions under check. We ought to be quiet, and to do nothing rashly; to do nothing in haste, of which we may repent at leisure. The regular methods of the law ought always to stop popular tumults, and in well-governed nations will do so. Most people stand in awe of men|s judgments more than of the judgement of God. How well it were if we would thus quiet our disorderly appetites and passions, by considering the account we must shortly give to the Judge of heaven and earth! And see how the overruling providence of God keeps the public peace, by an unaccountable power over the spirits of men. Thus the world is kept in some order, and men are held back from devouring each other. We can scarcely look around but we see men act like Demetrius and the workmen. It is as safe to contend with wild beasts as with men enraged by party zeal and disappointed covetousness, who think that all arguments are answered, when they have shown that they grow rich by the practices which are opposed. Whatever side in religious disputes, or whatever name this spirit assumes, it is worldly, and should be discountenanced by all who regard truth and piety. And let us not be dismayed; the Lord on high is mightier than the noise of many waters; he can still the rage of the people.

A Commentary By J Vernon MCgee For Acts 19:23-41

A Commentary By J Vernon MCgee For Acts 19:35-41