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Daily Bible Reading

Morning Bible Reading - Psalms 41

¹ <> Blessed [is] he that considereth the poor: the LORD will deliver him in time of trouble. ² The LORD will preserve him, and keep him alive; [and] he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. ³ The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. ⁴ I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee. ⁵ Mine enemies speak evil of me, When shall he die, and his name perish? ⁶ And if he come to see [me], he speaketh vanity: his heart gathereth iniquity to itself; [when] he goeth abroad, he telleth [it]. ⁷ All that hate me whisper together against me: against me do they devise my hurt. ⁸ An evil disease, [say they], cleaveth fast unto him: and [now] that he lieth he shall rise up no more. ⁹ Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up [his] heel against me. ¹⁰ But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. ¹¹ By this I know that thou favourest me, because mine enemy doth not triumph over me. ¹² And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. ¹³ Blessed [be] the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

Matthew Henry Commentary: ^0-999 Chapter Outline God|s care for his people. (1-4) The treachery of David|s enemies. (5-13)

Matthew Henry Commentary: ^1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord|s example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Matthew Henry Commentary: ^5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord|s favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

A Commentary By J Vernon MCgee For Psalms 41:1-999

Morning Bible Reading - Psalms 42

¹ <> As the hart panteth after the water brooks, so panteth my soul after thee, O God. ² My soul thirsteth for God, for the living God: when shall I come and appear before God? ³ My tears have been my meat day and night, while they continually say unto me, Where [is] thy God? ⁴ When I remember these [things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. ⁵ Why art thou cast down, O my soul? and [why] art thou disquieted in me? hope thou in God: for I shall yet praise him [for] the help of his countenance. ⁶ O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. ⁷ Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. ⁸ [Yet] the LORD will command his lovingkindness in the daytime, and in the night his song [shall be] with me, [and] my prayer unto the God of my life. ⁹ I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? ¹⁰ [As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God? ¹¹ Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, [who is] the health of my countenance, and my God.

Matthew Henry Commentary: ^1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. A gracious soul can take little satisfaction in God|s courts, if it do not meet with God himself there. Living souls never can take up their rest any where short of a living God. To appear before the Lord is the desire of the upright, as it is the dread of the hypocrite. Nothing is more grievous to a gracious soul, than what is intended to shake its confidence in the Lord. It was not the remembrance of the pleasures of his court that afflicted David; but the remembrance of the free access he formerly had to God|s house, and his pleasure in attending there. Those that commune much with their own hearts, will often have to chide them. See the cure of sorrow. When the soul rests on itself, it sinks; if it catches hold on the power and promise of God, the head is kept above the billows. And what is our support under present woes but this, that we shall have comfort in Him. We have great cause to mourn for sin; but being cast down springs from unbelief and a rebellious will; we should therefore strive and pray against it.

Matthew Henry Commentary: ^5-13 The conflict in the soul of a believer.

Matthew Henry Commentary: ^6-11 The way to forget our miseries, is to remember the God of our mercies. David saw troubles coming from God|s wrath, and that discouraged him. But if one trouble follow hard after another, if all seem to combine for our ruin, let us remember they are all appointed and overruled by the Lord. David regards the Divine favour as the fountain of all the good he looked for. In the Saviour|s name let us hope and pray. One word from him will calm every storm, and turn midnight darkness into the light of noon, the bitterest complaints into joyful praises. Our believing expectation of mercy must quicken our prayers for it. At length, is faith came off conqueror, by encouraging him to trust in the name of the Lord, and to stay himself upon his God. He adds, And my God; this thought enabled him to triumph over all his griefs and fears. Let us never think that the God of our life, and the Rock of our salvation, has forgotten us, if we have made his mercy, truth, and power, our refuge. Thus the psalmist strove against his despondency: at last his faith and hope obtained the victory. Let us learn to check all unbelieving doubts and fears. Apply the promise first to ourselves, and then plead it to God.

Matthew Henry Commentary: ^10-17 Psalms David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were written by the inspiration of the Holy Ghost; and no part of the Old Testament is more frequently quoted or referred to in the New. Every psalm either points directly to Christ, in his person, his character, and offices; or may lead the believer|s thoughts to Him. And the psalms are the language of the believer|s heart, whether mourning for sin, thirsting after God, or rejoicing in Him. Whether burdened with affliction, struggling with temptation, or triumphing in the hope or enjoyment of deliverance; whether admiring the Divine perfections, thanking God for his mercies, mediating on his truths, or delighting in his service; they form a Divinely appointed standard of experience, by which we may judge ourselves. Their value, in this view, is very great, and the use of them will increase with the growth of the power of true religion in the heart. By the psalmist|s expressions, the Spirit helps us to pray. If we make the psalms familiar to us, whatever we have to ask at the throne of grace, by way of confession, petition, or thanksgiving, we may be assisted from thence. Whatever devout affection is working in us, holy desire or hope, sorrow or joy, we may here find words to clothe it; sound speech which cannot be condemned. In the language of this Divine book, the prayers and praises of the church have been offered up to the throne of grace from age to age.

A Commentary By J Vernon MCgee For Psalms 42:0-999

A Commentary By J Vernon MCgee For Psalms 42:1-999

Morning Bible Reading - Psalms 43

¹ Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. ² For thou [art] the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? ³ O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. ⁴ Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. ⁵ Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, [who is] the health of my countenance, and my God.

Matthew Henry Commentary: ^6-11 David endeavours to still his spirit, with hope and confidence in God. --As to the quarrel God had with David for sin, he prays, Enter not into judgment with me, if Thou doest so I shall be condemned; but as to the quarrel his enemies had with him, he prays, Lord, judge me, and in thy providence appear on my behalf. If we cannot comfort ourselves in God, we may stay ourselves upon him, and may have spiritual supports, when we want spiritual delights. He never cast off any that trusted in him, whatever fears they may have had of their own state. We need desire no more to make us happy, than the good that flow from God|s favour, and is included in his promise. Those whom God leads, he leads to his holy hill; those, therefore, who pretend to be led by the Spirit, and yet turn their backs upon ordinance, deceive themselves. We are still to pray for the Spirit of light and truth, who supplies the want of Christ|s bodily presence, to guide us in the way to heaven. Whatever we rejoice or triumph in, the Lord must be the joy of it. David applies to God as his never-failing hope. Let us pray earnestly, that the Lord would send forth the truth of his word, and the light of his Spirit, to guide us into the way of holiness, peace, and salvation. The desire of the Christian, like that of the prophet in distress, is to be saved from sin as well as sorrow; to be taught in the way of righteousness by the light of heavenly wisdom, shining in Jesus Christ, and to be led by this light and truth to the New Jerusalem.

A Commentary By J Vernon MCgee For Psalms 43:1-999

Evening Bible Reading - Acts 24

¹ And after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul. ² And when he was called forth, Tertullus began to accuse [him], saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, ³ We accept [it] always, and in all places, most noble Felix, with all thankfulness. ⁴ Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. ⁵ For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: ⁶ Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. ⁷ But the chief captain Lysias came [upon us], and with great violence took [him] away out of our hands, ⁸ Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. ⁹ And the Jews also assented, saying that these things were so. ¹⁰ Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: ¹¹ Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. ¹² And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: ¹³ Neither can they prove the things whereof they now accuse me. ¹⁴ But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: ¹⁵ And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. ¹⁶ And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men. ¹⁷ Now after many years I came to bring alms to my nation, and offerings. ¹⁸ Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. ¹⁹ Who ought to have been here before thee, and object, if they had ought against me. ²⁰ Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council, ²¹ Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. ²² And when Felix heard these things, having more perfect knowledge of [that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. ²³ And he commanded a centurion to keep Paul, and to let [him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him. ²⁴ And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. ²⁵ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. ²⁶ He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. ²⁷ But after two years Porcius Festus came into Felix� room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Matthew Henry Commentary: ^0-999 Chapter Outline The speech of Tertullus against Paul. (1-9) Paul|s defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Matthew Henry Commentary: ^1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God|s prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Matthew Henry Commentary: ^10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul|s aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God|s word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Matthew Henry Commentary: ^22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God|s appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

A Commentary By J Vernon MCgee For Acts 24:10-999

A Commentary By J Vernon MCgee For Acts 24:17-999

A Commentary By J Vernon MCgee For Acts 24:24-999