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Daily Bible Reading

Morning Bible Reading - Psalms 103

¹ <<[A Psalm] of David.>> Bless the LORD, O my soul: and all that is within me, [bless] his holy name. ² Bless the LORD, O my soul, and forget not all his benefits: ³ Who forgiveth all thine iniquities; who healeth all thy diseases; ⁴ Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; ⁵ Who satisfieth thy mouth with good [things; so that] thy youth is renewed like the eagle’s. ⁶ The LORD executeth righteousness and judgment for all that are oppressed. ⁷ He made known his ways unto Moses, his acts unto the children of Israel. ⁸ The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy. ⁹ He will not always chide: neither will he keep [his anger] for ever. ¹⁰ He hath not dealt with us after our sins; nor rewarded us according to our iniquities. ¹¹ For as the heaven is high above the earth, [so] great is his mercy toward them that fear him. ¹² As far as the east is from the west, [so] far hath he removed our transgressions from us. ¹³ Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him. ¹⁴ For he knoweth our frame; he remembereth that we [are] dust. ¹⁵ [As for] man, his days [are] as grass: as a flower of the field, so he flourisheth. ¹⁶ For the wind passeth over it, and it is gone; and the place thereof shall know it no more. ¹⁷ But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; ¹⁸ To such as keep his covenant, and to those that remember his commandments to do them. ¹⁹ The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. ²⁰ Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. ²¹ Bless ye the LORD, all [ye] his hosts; [ye] ministers of his, that do his pleasure. ²² Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

Matthew Henry Commentary: ^0-999 Chapter Outline An exhortation to bless God for his mercy. (1-5) And to the church and to all men. (6-14) For the constancy of his mercy. (15-18) For the government of the world. (19-22)

Matthew Henry Commentary: ^1-5 By the pardon of sin, that is taken away which kept good things from us, and we are restored to the favor of God, who bestows good things on us. Think of the provocation; it was sin, and yet pardoned: how many the provocations, yet all pardoned! God is still forgiving, as we are still sinning and repenting. The body finds the melancholy consequences of Adam|s offence, it is subject to many infirmities, and the soul also. Christ alone forgives all our sins; it is he alone who heals all our infirmities. And the person who finds his sin cured, has a well-grounded assurance that it is forgiven. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, they may then be said to return to the days of their youth, Job 33:25.

Matthew Henry Commentary: ^6-14 Truly God is good to all: he is in a special manner good to Israel. He has revealed himself and his grace to them. By his ways we may understand his precepts, the ways he requires us to walk in; and his promises and purposes. He always has been full of compassion. How unlike are those to God, who take every occasion to chide, and never know when to cease! What would become of us, if God should deal so with us? The Scripture says a great deal of the mercy of God, and we all have experienced it. The father pities his children that are weak in knowledge, and teaches them; pities them when they are froward, and bears with them; pities them when they are sick, and comforts them; pities them when they are fallen, and helps them to rise; pities them when they have offended, and, upon their submission, forgives them; pities them when wronged, and rights them: thus the Lord pities those that fear him. See why he pities. He considers the frailty of our bodies, and the folly of our souls, how little we can do, how little we can bear; in all which his compassion appears.

Matthew Henry Commentary: ^15-18 How short is man|s life, and uncertain! The flower of the garden is commonly more choice, and will last the longer, for being sheltered by the garden-wall, and the gardener|s care; but the flower of the field, to which life is here compared, is not only withering in itself, but exposed to the cold blasts, and liable to be cropt and trod on by the beasts of the field. Such is man. God considers this, and pities him; let him consider it himself. God|s mercy is better than life, for it will outlive it. His righteousness, the truth of his promise, shall be unto children|s children, who tread in the footsteps of their forefathers| piety. Then shall mercy be preserved to them.

Matthew Henry Commentary: ^19-22 He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul.

A Commentary By J Vernon MCgee For Psalms 103:1-999

A Commentary By J Vernon MCgee For Psalms 103:3-999

A Commentary By J Vernon MCgee For Psalms 103:9-999

Morning Bible Reading - Psalms 104

¹ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. ² Who coverest [thyself] with light as [with] a garment: who stretchest out the heavens like a curtain: ³ Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: ⁴ Who maketh his angels spirits; his ministers a flaming fire: ⁵ [Who] laid the foundations of the earth, [that] it should not be removed for ever. ⁶ Thou coveredst it with the deep as [with] a garment: the waters stood above the mountains. ⁷ At thy rebuke they fled; at the voice of thy thunder they hasted away. ⁸ They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. ⁹ Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. ¹⁰ He sendeth the springs into the valleys, [which] run among the hills. ¹¹ They give drink to every beast of the field: the wild asses quench their thirst. ¹² By them shall the fowls of the heaven have their habitation, [which] sing among the branches. ¹³ He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. ¹⁴ He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; ¹⁵ And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man’s heart. ¹⁶ The trees of the LORD are full [of sap]; the cedars of Lebanon, which he hath planted; ¹⁷ Where the birds make their nests: [as for] the stork, the fir trees [are] her house. ¹⁸ The high hills [are] a refuge for the wild goats; [and] the rocks for the conies. ¹⁹ He appointed the moon for seasons: the sun knoweth his going down. ²⁰ Thou makest darkness, and it is night: wherein all the beasts of the forest do creep [forth]. ²¹ The young lions roar after their prey, and seek their meat from God. ²² The sun ariseth, they gather themselves together, and lay them down in their dens. ²³ Man goeth forth unto his work and to his labour until the evening. ²⁴ O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. ²⁵ [So is] this great and wide sea, wherein [are] things creeping innumerable, both small and great beasts. ²⁶ There go the ships: [there is] that leviathan, [whom] thou hast made to play therein. ²⁷ These wait all upon thee; that thou mayest give [them] their meat in due season. ²⁸ [That] thou givest them they gather: thou openest thine hand, they are filled with good. ²⁹ Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. ³⁰ Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth. ³¹ The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. ³² He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. ³³ I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. ³⁴ My meditation of him shall be sweet: I will be glad in the LORD. ³⁵ Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

Matthew Henry Commentary: ^0-999 Chapter Outline God|s majesty in the heavens, The creation of the sea, and the dry land. (1-9) His provision for all creatures. (10-18) The regular course of day and night, and God|s sovereign power over all the creatures. (19-30) A resolution to continue praising God. (31-35)

Matthew Henry Commentary: ^1-9 Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world.

Matthew Henry Commentary: ^10-18 When we reflect upon the provision made for all creatures, we should also notice the natural worship they render to God. Yet man, forgetful ungrateful man, enjoys the largest measure of his Creator|s kindness. the earth, varying in different lands. Nor let us forget spiritual blessings; the fruitfulness of the church through grace, the bread of everlasting life, the cup of salvation, and the oil of gladness. Does God provide for the inferior creatures, and will he not be a refuge to his people?

Matthew Henry Commentary: ^19-30 We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favourably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.

Matthew Henry Commentary: ^31-35 Man|s glory is fading; God|s glory is everlasting: creatures change, but with the Creator there is no variableness. And if mediation on the glories of creation be so sweet to the soul, what greater glory appears to the enlightened mind, when contemplating the great work of redemption! There alone can a sinner perceive ground of confidence and joy in God. While he with pleasure upholds all, governs all, and rejoices in all his works, let our souls, touched by his grace, meditate on and praise him.

A Commentary By J Vernon MCgee For Psalms 104:1-999

Evening Bible Reading - Romans 14

¹ Him that is weak in the faith receive ye, [but] not to doubtful disputations. ² For one believeth that he may eat all things: another, who is weak, eateth herbs. ³ Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. ⁴ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. ⁵ One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind. ⁶ He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. ⁷ For none of us liveth to himself, and no man dieth to himself. ⁸ For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. ⁹ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. ¹⁰ But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. ¹¹ For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. ¹² So then every one of us shall give account of himself to God. ¹³ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way. ¹⁴ I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. ¹⁵ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. ¹⁶ Let not then your good be evil spoken of: ¹⁷ For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. ¹⁸ For he that in these things serveth Christ [is] acceptable to God, and approved of men. ¹⁹ Let us therefore follow after the things which make for peace, and things wherewith one may edify another. ²⁰ For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence. ²¹ [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak. ²² Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. ²³ And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

Matthew Henry Commentary: ^0-999 Chapter Outline The Jewish converts cautioned against judging, and Gentile believers against despising one the other. (1-13) And the Gentiles exhorted to take heed of giving offence in their use of indifferent things. (14-23)

Matthew Henry Commentary: ^1-6 Differences of opinion prevailed even among the immediate followers of Christ and their disciples. Nor did St. Paul attempt to end them. Compelled assent to any doctrine, or conformity to outward observances without being convinced, would be hypocritical and of no avail. Attempts for producing absolute oneness of mind among Christians would be useless. Let not Christian fellowship be disturbed with strifes of words. It will be good for us to ask ourselves, when tempted to disdain and blame our brethren; Has not God owned them? and if he has, dare I disown them? Let not the Christian who uses his liberty, despise his weak brother as ignorant and superstitious. Let not the scrupulous believer find fault with his brother, for God accepted him, without regarding the distinctions of meats. We usurp the place of God, when we take upon us thus to judge the thoughts and intentions of others, which are out of our view. The case as to the observance of days was much the same. Those who knew that all these things were done away by Christ|s coming, took no notice of the festivals of the Jews. But it is not enough that our consciences consent to what we do; it is necessary that it be certified from the word of God. Take heed of acting against a doubting conscience. We are all apt to make our own views the standard of truth, to deem things certain which to others appear doubtful. Thus Christians often despise or condemn each other, about doubtful matters of no moment. A thankful regard to God, the Author and Giver of all our mercies, sanctifies and sweetens them.

Matthew Henry Commentary: ^7-13 Though some are weak, and others are strong, yet all must agree not to live to themselves. No one who has given up his name to Christ, is allowedly a self-seeker; that is against true Christianity. The business of our lives is not to please ourselves, but to please God. That is true Christianity, which makes Christ all in all. Though Christians are of different strength, capacities, and practices in lesser things, yet they are all the Lord|s; all are looking and serving, and approving themselves to Christ. He is Lord of those that are living, to rule them; of those that are dead, to revive them, and raise them up. Christians should not judge or despise one another, because both the one and the other must shortly give an account. A believing regard to the judgment of the great day, would silence rash judgings. Let every man search his own heart and life; he that is strict in judging and humbling himself, will not be apt to judge and despise his brother. We must take heed of saying or doing things which may cause others to stumble or to fall. The one signifies a lesser, the other a greater degree of offence; that which may be an occasion of grief or of guilt to our brother.

Matthew Henry Commentary: ^14-18 Christ deals gently with those who have true grace, though they are weak in it. Consider the design of Christ|s death: also that drawing a soul to sin, threatens the destruction of that soul. Did Christ deny himself for our brethren, so as to die for them, and shall not we deny ourselves for them, so as to keep from any indulgence? We cannot hinder ungoverned tongues from speaking evil; but we must not give them any occasion. We must deny ourselves in many cases what we may lawfully do, when our doing it may hurt our good name. Our good often comes to be evil spoken of, because we use lawful things in an uncharitable and selfish manner. As we value the reputation of the good we profess and practise, let us seek that it may not be evil-spoken of. Righteousness, peace, and joy, are words that mean a great deal. As to God, our great concern is to appear before him justified by Christ|s death, sanctified by the Spirit of his grace; for the righteous Lord loveth righteousness. As to our brethren, it is to live in peace, and love, and charity with them; following peace with all men. As to ourselves, it is joy in the Holy Ghost; that spiritual joy wrought by the blessed Spirit in the hearts of believers, which respects God as their reconciled Father, and heaven as their expected home. Regard to Christ in doing our duties, alone can make them acceptable. Those are most pleasing to God that are best pleased with him; and they abound most in peace and joy in the Holy Ghost. They are approved by wise and good men; and the opinion of others is not to be regarded.

Matthew Henry Commentary: ^19-23 Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Meekness, humility, self-denial, and love, make for peace. We cannot edify one another, while quarrelling and contending. Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasing the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. Lawful things may be done unlawfully, by giving offence to brethren. This takes in all indifferent things, whereby a brother is drawn into sin or trouble; or has his graces, his comforts, or his resolutions weakened. Hast thou faith? It is meant of knowledge and clearness as to our Christian liberty. Enjoy the comfort of it, but do not trouble others by a wrong use of it. Nor may we act against a doubting conscience. How excellent are the blessings of Christ|s kingdom, which consists not in outward rites and ceremonies, but in righteousness, peace, and joy in the Holy Ghost! How preferable is the service of God to all other services! and in serving him we are not called to live and die to ourselves, but unto Christ, whose we are, and whom we ought to serve.

A Commentary By J Vernon MCgee For Romans 14:1-999

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