Slogan goes Here

Daily Bible Reading


Read Tomorrow

Morning Bible Reading - Psalms 119

  49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.  50 This [is] my comfort in my affliction: for thy word hath quickened me.  51 The proud have had me greatly in derision: [yet] have I not declined from thy law.  52 I remembered thy judgments of old, O LORD; and have comforted myself.  53 Horror hath taken hold upon me because of the wicked that forsake thy law.  54 Thy statutes have been my songs in the house of my pilgrimage.  55 I have remembered thy name, O LORD, in the night, and have kept thy law.  56 This I had, because I kept thy precepts.  57 CHETH. [Thou art] my portion, O LORD: I have said that I would keep thy words.  58 I intreated thy favour with [my] whole heart: be merciful unto me according to thy word.  59 I thought on my ways, and turned my feet unto thy testimonies.  60 I made haste, and delayed not to keep thy commandments.  61 The bands of the wicked have robbed me: [but] I have not forgotten thy law.  62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.  63 I [am] a companion of all [them] that fear thee, and of them that keep thy precepts.  64 The earth, O LORD, is full of thy mercy: teach me thy statutes.  65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.  66 Teach me good judgment and knowledge: for I have believed thy commandments.  67 Before I was afflicted I went astray: but now have I kept thy word.  68 Thou [art] good, and doest good; teach me thy statutes.  69 The proud have forged a lie against me: [but] I will keep thy precepts with [my] whole heart.  70 Their heart is as fat as grease; [but] I delight in thy law.  71 [It is] good for me that I have been afflicted; that I might learn thy statutes.  72 The law of thy mouth [is] better unto me than thousands of gold and silver.  73 JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.  74 They that fear thee will be glad when they see me; because I have hoped in thy word.  75 I know, O LORD, that thy judgments [are] right, and [that] thou in faithfulness hast afflicted me.  76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.  77 Let thy tender mercies come unto me, that I may live: for thy law [is] my delight.  78 Let the proud be ashamed; for they dealt perversely with me without a cause: [but] I will meditate in thy precepts.  79 Let those that fear thee turn unto me, and those that have known thy testimonies.  80 Let my heart be sound in thy statutes; that I be not ashamed.  81 CAPH. My soul fainteth for thy salvation: [but] I hope in thy word.  82 Mine eyes fail for thy word, saying, When wilt thou comfort me?  83 For I am become like a bottle in the smoke; [yet] do I not forget thy statutes.  84 How many [are] the days of thy servant? when wilt thou execute judgment on them that persecute me?  85 The proud have digged pits for me, which [are] not after thy law.  86 All thy commandments [are] faithful: they persecute me wrongfully; help thou me.  87 They had almost consumed me upon earth; but I forsook not thy precepts.  88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.  89 LAMED. For ever, O LORD, thy word is settled in heaven.  90 Thy faithfulness [is] unto all generations: thou hast established the earth, and it abideth.  91 They continue this day according to thine ordinances: for all [are] thy servants.  92 Unless thy law [had been] my delights, I should then have perished in mine affliction.  93 I will never forget thy precepts: for with them thou hast quickened me.  94 I [am] thine, save me; for I have sought thy precepts.  95 The wicked have waited for me to destroy me: [but] I will consider thy testimonies.  96 I have seen an end of all perfection: [but] thy commandment [is] exceeding broad.  97 MEM. O how love I thy law! it [is] my meditation all the day.  98 Thou through thy commandments hast made me wiser than mine enemies: for they [are] ever with me.  99 I have more understanding than all my teachers: for thy testimonies [are] my meditation.  100 I understand more than the ancients, because I keep thy precepts.  101 I have refrained my feet from every evil way, that I might keep thy word.  102 I have not departed from thy judgments: for thou hast taught me.  103 How sweet are thy words unto my taste! [yea, sweeter] than honey to my mouth!  104 Through thy precepts I get understanding: therefore I hate every false way.

Matthew Henry Commentary:   49-56 Those that make God|s promises their portion, may with humble boldness make them their plea. He that by his Spirit works faith in us, will work for us. The word of God speaks comfort in affliction. If, through grace, it makes us holy, there is enough in it to make us easy, in all conditions. Let us be certain we have the Divine law for what we believe, and then let not scoffers prevail upon us to decline from it. God|s judgments of old comfort and encourage us, for he is still the same. Sin is horrible in the eyes of all that are sanctified. Ere long the believer will be absent from the body, and present with the Lord. In the mean time, the statutes of the Lord supply subjects for grateful praise. In the season of affliction, and in the silent hours of the night, he remembers the name of the Lord, and is stirred up to keep the law. All who have made religion the first thing, will own that they have been unspeakable gainers by it.

Matthew Henry Commentary:   57-64 True believers take the Lord for the portion of their inheritance, and nothing less will satisfy them. The psalmist prayed with his whole heart, knowing how to value the blessing he prayed for: he desired the mercy promised, and depended on the promise for it. He turned from by-paths, and returned to God|s testimonies. He delayed not. It behoves sinners to hasten to escape; and the believer will be equally in haste to glorify God. No care or grief should take away God|s word out of our minds, or hinder the comfort it bestows. There is no situation on earth in which a believer has not cause to be thankful. Let us feel ashamed that others are more willing to keep from sleep to spend the time in sinful pleasures, than we are to praise God. And we should be more earnest in prayer, that our hearts may be filled with his mercy, grace, and peace.

Matthew Henry Commentary:   65-72 However God has dealt with us, he has dealt with us better than we deserve; and all in love, and for our good. Many have knowledge, but little judgment; those who have both, are fortified against the snares of Satan, and furnished for the service of God. We are most apt to wander from God, when we are easy in the world. We should leave our concerns to the disposal of God, seeing we know not what is good for us. Lord, thou art our bountiful Benefactor; incline our hearts to faith and obedience. The psalmist will go on in his duty with constancy and resolution. The proud are full of the world, and its wealth and pleasures; these make them senseless, secure, and stupid. God visits his people with affliction, that they may learn his statutes. Not only God|s promises, but even his law, his percepts, though hard to ungodly men, are desirable, and profitable, because they lead us with safety and delight unto eternal life.

Matthew Henry Commentary:   73-80 God made us to serve him, and enjoy him; but by sin we have made ourselves unfit to serve him, and to enjoy him. We ought, therefore, continually to beseech him, by his Holy Spirit, to give us understanding. The comforts some have in God, should be matter of joy to others. But it is easy to own, that God|s judgments are right, until it comes to be our own case. All supports under affliction must come from mercy and compassion. The mercies of God are tender mercies; the mercies of a father, the compassion of a mother to her son. They come to us when we are not able to go to them. Causeless reproach does not hurt, and should not move us. The psalmist could go on in the way of his duty, and find comfort in it. He valued the good will of saints, and was desirous to keep up his communion with them. Soundness of heart signifies sincerity in dependence on God, and devotedness to him.

Matthew Henry Commentary:   81-88 The psalmist sought deliverance from his sins, his foes, and his fears. Hope deferred made him faint; his eyes failed by looking out for this expected salvation. But when the eyes fail, yet faith must not. His affliction was great. He was become like a leathern bottle, which, if hung up in the smoke, is dried and shrivelled up. We must ever be mindful of God|s statutes. The days of the believer|s mourning shall be ended; they are but for a moment, compared with eternal happiness. His enemies used craft as well as power for his ruin, in contempt of the law of God. The commandments of God are true and faithful guides in the path of peace and safety. We may best expect help from God when, like our Master, we do well and suffer for it. Wicked men may almost consume the believer upon earth, but he would sooner forsake all than forsake the word of the Lord. We should depend upon the grace of God for strength to do every good work. The surest token of God|s good-will toward us, is his good work in us.

Matthew Henry Commentary:   89-96 The settling of God|s word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God|s covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world|s; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psalmist had seen the fulness of the word of God, and its sufficiency. The word of the Lord reaches to all cases, to all times. It will take us from all confidence in man, or in our own wisdom, strength, and righteousness. Thus shall we seek comfort and happiness from Christ alone.

Matthew Henry Commentary:   97-104 What we love, we love to think of. All true wisdom is from God. A good man carries his Bible with him, if not in his hands, yet in his head and in his heart. By meditation on God|s testimonies we understand more than our teachers, when we understand our own hearts. The written word is a more sure guide to heaven, than all the fathers, the teachers, and ancients of the church. We cannot, with any comfort or boldness, attend God in holy duties, while under guilt, or in any by-way. It was Divine grace in his heart, that enabled the psalmist to receive these instructions. The soul has its tastes as well as the body. Our relish for the word of God will be greatest, when that for the world and the flesh is least. The way of sin is a wrong way; and the more understanding we get by the precepts of God, the more rooted will be our hatred of sin; and the more ready we are in the Scriptures, the better furnished we are with answers to temptation.

NO J Vernon Mcgee Found


Evening Bible Reading - 1 Corinthians 4

  1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.  2 Moreover it is required in stewards, that a man be found faithful.  3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.  4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.  5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.  6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.  7 For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?  8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.  9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.  10 We [are] fools for Christ’s sake, but ye [are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.  11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;  12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:  13 Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.  14 I write not these things to shame you, but as my beloved sons I warn [you].  15 For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.  16 Wherefore I beseech you, be ye followers of me.  17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.  18 Now some are puffed up, as though I would not come to you.  19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.  20 For the kingdom of God [is] not in word, but in power.  21 What will ye? shall I come unto you with a rod, or in love, and [in] the spirit of meekness?

Matthew Henry Commentary:   0-999 Chapter Outline The true character of gospel ministers. (1-6) Cautions against despising the apostle. (7-13) He claims their regard as their spiritual father in Christ, and shows his concern for them. (14-21)

Matthew Henry Commentary:   1-6 Apostles were no more than servants of Christ, but they were not to be undervalued. They had a great trust, and for that reason, had an honourable office. Paul had a just concern for his own reputation, but he knew that he who chiefly aimed to please men, would not prove himself a faithful servant of Christ. It is a comfort that men are not to be our final judges. And it is not judging well of ourselves, or justifying ourselves, that will prove us safe and happy. Our own judgment is not to be depended upon as to our faithfulness, any more than our own works for our justification. There is a day coming, that will bring men|s secret sins into open day, and discover the secrets of their hearts. Then every slandered believer will be justified, and every faithful servant approved and rewarded. The word of God is the best rule by which to judge as to men. Pride commonly is at the bottom of quarrels. Self-conceit contributes to produce undue esteem of our teachers, as well as of ourselves. We shall not be puffed up for one against another, if we remember that all are instruments, employed by God, and endowed by him with various talents.

Matthew Henry Commentary:   7-13 We have no reason to be proud; all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God. St. Paul sets forth his own circumstances, ver. 9 Allusion is made to the cruel spectacles in the Roman games; where men were forced to cut one another to pieces, to divert the people; and where the victor did not escape with his life, though he should destroy his adversary, but was only kept for another combat, and must be killed at last. The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. "We are weak, but ye are strong." All Christians are not alike exposed. Some suffer greater hardships than others. The apostle enters into particulars of their sufferings. And how glorious the charity and devotion that carried them through all these hardships! They suffered in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the offscouring of all things, the dross of all things. And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffer from men, they must follow the example, and fulfil the will and precepts of their Lord. They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne.

Matthew Henry Commentary:   14-21 In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.

A Commentary By J Vernon MCgee For 1 Corinthians 4:1-999 

A Commentary By J Vernon MCgee For 1 Corinthians 4:2-999 

A Commentary By J Vernon MCgee For 1 Corinthians 4:5-999 

A Commentary By J Vernon MCgee For 1 Corinthians 4:8-999