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Morning Bible Reading - Psalms 120

  1 <> In my distress I cried unto the LORD, and he heard me.  2 Deliver my soul, O LORD, from lying lips, [and] from a deceitful tongue.  3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?  4 Sharp arrows of the mighty, with coals of juniper.  5 Woe is me, that I sojourn in Mesech, [that] I dwell in the tents of Kedar!  6 My soul hath long dwelt with him that hateth peace.  7 I [am for] peace: but when I speak, they [are] for war.

Matthew Henry Commentary:   0-999 Chapter Outline The psalmist prays to God to deliver him from false and malicious tongues. (1-4) He complains of wicked neighbours. (5-7)

Matthew Henry Commentary:   1-4 The psalmist was brought into great distress by a deceitful tongue. May every good man be delivered from lying lips. They forged false charges against him. In this distress, he sought God by fervent prayer. God can bridle their tongues. He obtained a gracious answer to this prayer. Surely sinners durst not act as they do, if they knew, and would be persuaded to think, what will be in the end thereof. The terrors of the Lord are his arrows; and his wrath is compared to burning coals of juniper, which have a fierce heat, and keep fire very long. This is the portion of the false tongue; for all that love and make a lie, shall have their portion in the lake that burns eternally.

Matthew Henry Commentary:   5-7 It is very grievous to a good man, to be cast into, and kept in the company of the wicked, from whom he hopes to be for ever separated. See here the character of a good man; he is for living peaceably with all men. And let us follow David as he prefigured Christ; in our distress let us cry unto the Lord, and he will hear us. Let us follow after peace and holiness, striving to overcome evil with good.

A Commentary By J Vernon MCgee For Psalms 120:0-999 

A Commentary By J Vernon MCgee For Psalms 120:1-999 


Morning Bible Reading - Psalms 121

  1 <> I will lift up mine eyes unto the hills, from whence cometh my help.  2 My help [cometh] from the LORD, which made heaven and earth.  3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.  4 Behold, he that keepeth Israel shall neither slumber nor sleep.  5 The LORD [is] thy keeper: the LORD [is] thy shade upon thy right hand.  6 The sun shall not smite thee by day, nor the moon by night.  7 The LORD shall preserve thee from all evil: he shall preserve thy soul.  8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Matthew Henry Commentary:   5-7 The safety of the godly. --We must not rely upon men and means, instruments and second causes. Shall I depend upon the strength of the hills? upon princes and great men? No; my confidence is in God only. Or, we must lift up our eyes above the hills; we must look to God who makes all earthly things to us what they are. We must see all our help in God; from him we must expect it, in his own way and time. This psalm teaches us to comfort ourselves in the Lord, when difficulties and dangers are greatest. It is almighty wisdom that contrives, and almighty power that works the safety of those that put themselves under God|s protection. He is a wakeful, watchful Keeper; he is never weary; he not only does not sleep, but he does not so much as slumber. Under this shade they may sit with delight and assurance. He is always near his people for their protection and refreshment. The right hand is the working hand; let them but turn to their duty, and they shall find God ready to give them success. He will take care that his people shall not fall. Thou shalt not be hurt, neither by the open assaults, nor by the secret attempts of thine enemies. The Lord shall prevent the evil thou fearest, and sanctify, remove, or lighten the evil thou feelest. He will preserve the soul, that it be not defiled by sin, and disturbed by affliction; he will preserve it from perishing eternally. He will keep thee in life and death; going out to thy labour in the morning of thy days, and coming home to thy rest when the evening of old age calls thee in. It is a protection for life. The Spirit, who is their Preserver and Comforter, shall abide with them for ever. Let us be found in our work, assured that the blessings promised in this psalm are ours.

A Commentary By J Vernon MCgee For Psalms 121:1-999 

A Commentary By J Vernon MCgee For Psalms 121:3-999 


Morning Bible Reading - Psalms 122

  1 <> I was glad when they said unto me, Let us go into the house of the LORD.  2 Our feet shall stand within thy gates, O Jerusalem.  3 Jerusalem is builded as a city that is compact together:  4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.  5 For there are set thrones of judgment, the thrones of the house of David.  6 Pray for the peace of Jerusalem: they shall prosper that love thee.  7 Peace be within thy walls, [and] prosperity within thy palaces.  8 For my brethren and companions’ sakes, I will now say, Peace [be] within thee.  9 Because of the house of the LORD our God I will seek thy good.

Matthew Henry Commentary:   0-999 Chapter Outline Esteem for Jerusalem. (1-5) Concern for its welfare. (6-9)

Matthew Henry Commentary:   1-5 The pleasure and profit from means of grace, should make us disregard trouble and fatigue in going to them; and we should quicken one another to what is good. We should desire our Christian friends, when they have any good work in hand, to call for us, and take us with them. With what readiness should we think of the heavenly Jerusalem! How cheerfully should we bear the cross and welcome death, in hopes of a crown of glory! Jerusalem is called the beautiful city. It was a type of the gospel church, which is compact together in holy love and Christian communion, so that it is all as one city. If all the disciples of Christ were of one mind, and kept the unity of the Spirit in the bond of peace, their enemies would be deprived of their chief advantages against them. But Satan|s maxim always has been, to divide that he may conquer; and few Christians are sufficiently aware of his designs.

Matthew Henry Commentary:   6-9 Those who can do nothing else for the peace of Jerusalem, may pray for it. Let us consider all who seek the glory of the Redeemer, as our brethren and fellow-travellers, without regarding differences which do not affect our eternal welfare. Blessed Spirit of peace and love, who didst dwell in the soul of the holy Jesus, descend into his church, and fill those who compose it with his heavenly tempers; cause bitter contentions to cease, and make us to be of one mind. Love of the brethren and love to God, ought to stir us up to seek to be like the Lord Jesus in fervent prayer and unwearied labour, for the salvation of men, and the Divine glory.

A Commentary By J Vernon MCgee For Psalms 122:1-999 


Morning Bible Reading - Psalms 123

  1 <> Unto thee lift I up mine eyes, O thou that dwellest in the heavens.  2 Behold, as the eyes of servants [look] unto the hand of their masters, [and] as the eyes of a maiden unto the hand of her mistress; so our eyes [wait] upon the LORD our God, until that he have mercy upon us.  3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.  4 Our soul is exceedingly filled with the scorning of those that are at ease, [and] with the contempt of the proud.

Matthew Henry Commentary:   6-9 Confidence in God under contempt. --Our Lord Jesus has taught us to look unto God in prayer as our Father in heaven. In every prayer a good man lifts up his soul to God; especially when in trouble. We desire mercy from him; we hope he will show us mercy, and we will continue waiting on him till it come. The eyes of a servant are to his master|s directing hand, expecting that he will appoint him his work. And also to his supplying hand. Servants look to their master or their mistress for their portion of meat in due season. And to God we must look for daily bread, for grace sufficient; from him we must receive it thankfully. Where can we look for help but to our Master? And, further, to his protecting hand. If the servant is wronged and injured in his work, who should right him, but his master? And to his correcting hand. Whither should sinners turn but to him that smote them? They humble themselves under God|s mighty hand. And lastly, to his rewarding hand. Hypocrites look to the world|s hand, thence they have their reward; but true Christians look to God as their Master and their Rewarder. God|s people find little mercy with men; but this is their comfort, that with the Lord there is mercy. Scorning and contempt have been, are, and are likely to be, the lot of God|s people in this world. It is hard to bear; but the servants of God should not complain if they are treated as his beloved Son was. Let us then, when ready to faint under trials, look unto Jesus, and by faith and prayer cast ourselves upon the mercy of God.

A Commentary By J Vernon MCgee For Psalms 123:1-999 


Evening Bible Reading - 1 Corinthians 6

  1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?  3 Know ye not that we shall judge angels? how much more things that pertain to this life?  4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?  6 But brother goeth to law with brother, and that before the unbelievers.  7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?  8 Nay, ye do wrong, and defraud, and that [your] brethren.  9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.  12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.  13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.  14 And God hath both raised up the Lord, and will also raise up us by his own power.  15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid.  16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.  17 But he that is joined unto the Lord is one spirit.  18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.  19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?  20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Matthew Henry Commentary:   0-999 Chapter Outline Cautions against going to law in heathen courts. (1-8) Sins which, if lived and died in, shut out from the kingdom of God. (9-11) Our bodies, which are the members of Christ, and temples of the Holy Ghost, must not be defiled. (12-20)

Matthew Henry Commentary:   1-8 Christians should not contend with one another, for they are brethren. This, if duly attended to, would prevent many law-suits, and end many quarrels and disputes. In matters of great damage to ourselves or families, we may use lawful means to right ourselves, but Christians should be of a forgiving temper. Refer the matters in dispute, rather than go to law about them. They are trifles, and may easily be settled, if you first conquer your own spirits. Bear and forbear, and the men of least skill among you may end your quarrels. It is a shame that little quarrels should grow to such a head among Christians, that they cannot be determined by the brethren. The peace of a man|s own mind, and the calm of his neighbourhood, are worth more than victory. Lawsuits could not take place among brethren, unless there were faults among them.

Matthew Henry Commentary:   9-11 The Corinthians are warned against many great evils, of which they had formerly been guilty. There is much force in these inquiries, when we consider that they were addressed to a people puffed up with a fancy of their being above others in wisdom and knowledge. All unrighteousness is sin; all reigning sin, nay, every actual sin, committed with design, and not repented of, shuts out of the kingdom of heaven. Be not deceived. Men are very much inclined to flatter themselves that they may live in sin, yet die in Christ, and go to heaven. But we cannot hope to sow to the flesh, and reap everlasting life. They are reminded what a change the gospel and grace of God had made in them. The blood of Christ, and the washing of regeneration, can take away all guilt. Our justification is owing to the suffering and merit of Christ; our sanctification to the working of the Holy Spirit; but both go together. All who are made righteous in the sight of God, are made holy by the grace of God.

Matthew Henry Commentary:   12-20 Some among the Corinthians seem to have been ready to say, All things are lawful for me. This dangerous conceit St. Paul opposes. There is a liberty wherewith Christ has made us free, in which we must stand fast. But surely a Christian would never put himself into the power of any bodily appetite. The body is for the Lord; is to be an instrument of righteousness to holiness, therefore is never to be made an instrument of sin. It is an honour to the body, that Jesus Christ was raised from the dead; and it will be an honour to our bodies, that they will be raised. The hope of a resurrection to glory, should keep Christians from dishonouring their bodies by fleshly lusts. And if the soul be united to Christ by faith, the whole man is become a member of his spiritual body. Other vices may be conquered in fight; that here cautioned against, only by flight. And vast multitudes are cut off by this vice in its various forms and consequences. Its effects fall not only directly upon the body, but often upon the mind. Our bodies have been redeemed from deserved condemnation and hopeless slavery by the atoning sacrifice of Christ. We are to be clean, as vessels fitted for our Master|s use. Being united to Christ as one spirit, and bought with a price of unspeakable value, the believer should consider himself as wholly the Lord|s, by the strongest ties. May we make it our business, to the latest day and hour of our lives, to glorify God with our bodies, and with our spirits which are his.

A Commentary By J Vernon MCgee For 1 Corinthians 6:1-999 

A Commentary By J Vernon MCgee For 1 Corinthians 6:2-999 

A Commentary By J Vernon MCgee For 1 Corinthians 6:11-999