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Daily Bible Reading

Morning Bible Reading - Psalms 75

¹ <> Unto thee, O God, do we give thanks, [unto thee] do we give thanks: for [that] thy name is near thy wondrous works declare. ² When I shall receive the congregation I will judge uprightly. ³ The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah. ⁴ I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: ⁵ Lift not up your horn on high: speak [not with] a stiff neck. ⁶ For promotion [cometh] neither from the east, nor from the west, nor from the south. ⁷ But God [is] the judge: he putteth down one, and setteth up another. ⁸ For in the hand of the LORD [there is] a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them]. ⁹ But I will declare for ever; I will sing praises to the God of Jacob. ¹⁰ All the horns of the wicked also will I cut off; [but] the horns of the righteous shall be exalted.

Matthew Henry Commentary: ^0-999 Chapter Outline The psalmist declares his resolution of executing judgment. (1-5) He rebukes the wicked, and concludes with resolutions to praise God. (6-10)

Matthew Henry Commentary: ^1-5 We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? God shows that he is nigh to us in what we call upon him for. Public trusts are to be managed uprightly. This may well be applied to Christ and his government. Man|s sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. He who is made of God to us wisdom, bids us be wise. To the proud, daring sinners he says, Boast not of your power, persist not in contempt. All the present hopes and future happiness of the human race spring from the Son of God.

Matthew Henry Commentary: ^6-10 No second causes will raise men to preferment without the First Cause. It comes neither from the east, nor from the west, nor from the south. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God|s counsel it does come. From God alone all must receive their doom. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God|s people; mixtures of the curse, when it is put into the hands of the wicked. God|s people have their share in common calamities, but the dregs of the cup are for the wicked. The exaltation of the Son of David will be the subject of the saints| everlasting praises. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him.

A Commentary By J Vernon MCgee For Psalms 75:1-999

Morning Bible Reading - Psalms 76

¹ <> In Judah [is] God known: his name [is] great in Israel. ² In Salem also is his tabernacle, and his dwelling place in Zion. ³ There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah. ⁴ Thou [art] more glorious [and] excellent than the mountains of prey. ⁵ The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. ⁶ At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep. ⁷ Thou, [even] thou, [art] to be feared: and who may stand in thy sight when once thou art angry? ⁸ Thou didst cause judgment to be heard from heaven; the earth feared, and was still, ⁹ When God arose to judgment, to save all the meek of the earth. Selah. ¹⁰ Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. ¹¹ Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. ¹² He shall cut off the spirit of princes: [he is] terrible to the kings of the earth.

Matthew Henry Commentary: ^0-999 Chapter Outline The psalmist speaks of God|s power. (1-6) All have to fear and to trust in him. (7-12)

Matthew Henry Commentary: ^1-6 Happy people are those who have their land filled with the knowledge of God! happy persons that have their hearts filled with that knowledge! It is the glory and happiness of a people to have God among them by his ordinances. Wherein the enemies of the church deal proudly, it will appear that God is above them. See the power of God|s rebukes. With pleasure may Christians apply this to the advantages bestowed by the Redeemer.

Matthew Henry Commentary: ^7-12 God|s people are the meek of the earth, the quiet in the land, that suffer wrong, but do none. The righteous God seems to keep silence long, yet, sooner or later, he will make judgment to be heard. We live in an angry, provoking world; we often feel much, and are apt to fear more, from the wrath of man. What will not turn to his praise, shall not be suffered to break out. He can set bounds to the wrath of man, as he does to the raging sea; hitherto it shall come, and no further. Let all submit to God. Our prayers and praises, and especially our hearts, are the presents we should bring to the Lord. His name is glorious, and he is the proper object of our fear. He shall cut off the spirit of princes; he shall slip it off easily, as we slip off a flower from the stalk, or a bunch of grapes from the vine; so the word signifies. He can dispirit the most daring: since there is no contending with God, it is our wisdom, as it is our duty, to submit to him. Let us seek his favour as our portion, and commit all our concerns to him.

A Commentary By J Vernon MCgee For Psalms 76:1-999

A Commentary By J Vernon MCgee For Psalms 76:4-999

Morning Bible Reading - Psalms 77

¹ <> I cried unto God with my voice, [even] unto God with my voice; and he gave ear unto me. ² In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. ³ I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. ⁴ Thou holdest mine eyes waking: I am so troubled that I cannot speak. ⁵ I have considered the days of old, the years of ancient times. ⁶ I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. ⁷ Will the Lord cast off for ever? and will he be favourable no more? ⁸ Is his mercy clean gone for ever? doth [his] promise fail for evermore? ⁹ Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. ¹⁰ And I said, This [is] my infirmity: [but I will remember] the years of the right hand of the most High. ¹¹ I will remember the works of the LORD: surely I will remember thy wonders of old. ¹² I will meditate also of all thy work, and talk of thy doings. ¹³ Thy way, O God, [is] in the sanctuary: who [is so] great a God as [our] God? ¹⁴ Thou [art] the God that doest wonders: thou hast declared thy strength among the people. ¹⁵ Thou hast with [thine] arm redeemed thy people, the sons of Jacob and Joseph. Selah. ¹⁶ The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. ¹⁷ The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. ¹⁸ The voice of thy thunder [was] in the heaven: the lightnings lightened the world: the earth trembled and shook. ¹⁹ Thy way [is] in the sea, and thy path in the great waters, and thy footsteps are not known. ²⁰ Thou leddest thy people like a flock by the hand of Moses and Aaron.

Matthew Henry Commentary: ^0-999 Chapter Outline The psalmist|s troubles and temptation. (1-10) He encourages himself by the remembrance of God|s help of his people. (11-20)

Matthew Henry Commentary: ^1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isa 50:10. Nothing wounds and pierces like the thought of God|s being angry. God|s own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God|s kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.

Matthew Henry Commentary: ^11-20 The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God|s way is in the sanctuary. We are sure that God is holy in all his works. God|s ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things.

A Commentary By J Vernon MCgee For Psalms 77:1-999

A Commentary By J Vernon MCgee For Psalms 77:13-999

Evening Bible Reading - Romans 6

¹ What shall we say then? Shall we continue in sin, that grace may abound? ² God forbid. How shall we, that are dead to sin, live any longer therein? ³ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ⁴ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵ For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection: ⁶ Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. ⁷ For he that is dead is freed from sin. ⁸ Now if we be dead with Christ, we believe that we shall also live with him: ⁹ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. ¹⁰ For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. ¹¹ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. ¹² Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. ¹³ Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. ¹⁴ For sin shall not have dominion over you: for ye are not under the law, but under grace. ¹⁵ What then? shall we sin, because we are not under the law, but under grace? God forbid. ¹⁶ Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ¹⁷ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. ¹⁸ Being then made free from sin, ye became the servants of righteousness. ¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. ²⁰ For when ye were the servants of sin, ye were free from righteousness. ²¹ What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. ²² But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. ²³ For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

Matthew Henry Commentary: ^0-999 Chapter Outline Believers must die to sin, and live to God. (1, 2) This is urged by their Christian baptism and union with Christ. (3-10) They are made alive to God. (11-15) And are freed from the dominion of sin. (16-20) The end of sin is death, and of holiness everlasting life. (21-23)

Matthew Henry Commentary: ^1-2 The apostle is very full in pressing the necessity of holiness. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Let the thought be abhorred, of continuing in sin that grace may abound. True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead unto sin, thinks he may live in it.

Matthew Henry Commentary: ^3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from the cross. It is weakened and in a dying state, though it yet struggles for life, and even for victory. But the whole body of sin, whatever is not according to the holy law of God, must be done away, so that the believer may no more be the slave of sin, but live to God, and find happiness in his service.

Matthew Henry Commentary: ^11-15 The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God|s promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?

Matthew Henry Commentary: ^16-20 Every man is the servant of the master to whose commands he yields himself; whether it be the sinful dispositions of his heart, in actions which lead to death, or the new and spiritual obedience implanted by regeneration. The apostle rejoiced now they obeyed from the heart the gospel, into which they were delivered as into a mould. As the same metal becomes a new vessel, when melted and recast in another mould, so the believer has become a new creature. And there is great difference in the liberty of mind and spirit, so opposite to the state of slavery, which the true Christian has in the service of his rightful Lord, whom he is enabled to consider as his Father, and himself as his son and heir, by the adoption of grace. The dominion of sin consists in being willingly slaves thereto, not in being harassed by it as a hated power, struggling for victory. Those who now are the servants of God, once were the slaves of sin.

Matthew Henry Commentary: ^21-23 The pleasure and profit of sin do not deserve to be called fruit. Sinners are but ploughing iniquity, sowing vanity, and reaping the same. Shame came into the world with sin, and is still the certain effect of it. The end of sin is death. Though the way may seem pleasant and inviting, yet it will be bitterness in the latter end. From this condemnation the believer is set at liberty, when made free from sin. If the fruit is unto holiness, if there is an active principle of true and growing grace, the end will be everlasting life; a very happy end! Though the way is up-hill, though it is narrow, thorny, and beset, yet everlasting life at the end of it is sure. The gift of God is eternal life. And this gift is through Jesus Christ our Lord. Christ purchased it, prepared it, prepares us for it, preserves us to it; he is the All in all in our salvation.

A Commentary By J Vernon MCgee For Romans 6:1-999

A Commentary By J Vernon MCgee For Romans 6:3-999

A Commentary By J Vernon MCgee For Romans 6:4-999

A Commentary By J Vernon MCgee For Romans 6:5-999

A Commentary By J Vernon MCgee For Romans 6:13-999

A Commentary By J Vernon MCgee For Romans 6:14-999

A Commentary By J Vernon MCgee For Romans 6:16-999

A Commentary By J Vernon MCgee For Romans 6:17-999

A Commentary By J Vernon MCgee For Romans 6:19-999

A Commentary By J Vernon MCgee For Romans 6:20-999